Mike Aubrey has provided an excerpt from an essay of his in Linguistics & Biblical Exegesis (Lexham, 2016). The excerpt strives carefully to work out a middle ground that is neither wholly on the side of theological lexica nor on that of James Barr’s critique of them.
Instead, Mike suggests,
If the failure of theological dictionaries was the assumption that words and concepts are identical, then the failure of the structuralist semantics that dominated the field when James Barr wrote his critique was the assumption that words and concepts are dramatically different. If words mean anything at all, then there must be a substantive relationship between them and the concepts (both associative and denotative) they evoke mentally.
Particularly if language is indeed the medium and horizon of human hermeneutic experience (e.g., H.-G. Gadamer, Truth and Method, 401–514), then the question of theological (or other conceptual) lexicography would still seem to be quite appropriate to ask, albeit perhaps in a chastened fashion in the continuing wake of Barr’s critique.
For the balance of Mike’s reflections, see his original post.