Stemming from a discussion of Martin Heidegger’s temporal explanation of Dasein, H.-G. Gadamer suggests, Time is no longer primarily a gulf to be bridged because it separates; it is actually the supportive ground of the course of events in which the present is rooted. Hence temporal distance is not something that must be overcome. This […]
Mike Aubrey has provided an excerpt from an essay of his in Linguistics & Biblical Exegesis (Lexham, 2016). The excerpt strives carefully to work out a middle ground that is neither wholly on the side of theological lexica nor on that of James Barr’s critique of them. Instead, Mike suggests, If the failure of theological dictionaries was […]
I’ve sometimes had the privilege of teaching a seminar in which H.-G. Gadamer’s Truth and Method was the core text through which we worked over the course of the term. The work’s English translation is in its second edition, prepared by Joel Weinsheimer and Donald Marshall. This second edition, however, now exists in at least four different […]
St. Johns Nottingham has a helpful introduction to the life and philosophy of H.-G. Gadamer. In the video, Jessica Frazier sets the context of Gadamer’s early life, discusses some of the major themes in Truth and Method, and outlines interaction with Gadamer’s thought by others like Jürgen Habermas and Jacques Derrida.
In addition to Boccaccini and Segovia’s Paul the Jew, inbox recently saw the arrival from Fortress Press of a review copy of Rafael Rodríguez and Matthew Thiessen’s edited volume The So-Called Jew in Paul’s Letter to the Romans (2016). According to the book’s blurb: Decades ago, Werner G. Kümmel described the historical problem of Romans as its “double character”: concerned with […]
In a note in his Truth and Method, H.-G. Gadamer comments, The notorious statement, “The party (or the Leader) is always right” is not wrong because it claims that a certain leadership is superior, but because it serves to shield the leadership, by a dictatorial decree, from any criticism that might be true. (389n22) That is, […]