In the Journal of the Evangelical Theological Society 62.2, Eckhard Schnabel discusses “Biblical Theology from a New Testament Perspective” (225–49). According to the abstract,
The history of writing comprehensive treatments of Old Testament theology, New Testament theology, and biblical theology shows that some authors pursue a historical reconstruction of theological traditions and proclamation, some authors present a systematic interpretation of content and themes, and some authors offer a combination of both. The outline and content of an Old Testament theology, a New Testament theology, or a biblical theology will be influenced by the personal interests of the author, by the intended readers, and, more mundanely, by word counts stipulated by publishers. At the same time, it can be argued that the character of God’s revelation as well as the character of the biblical writings themselves demand that the unity of the biblical message is explained in the context of the diversity and contingency of the biblical writings. The variegated theological truth of Scripture is best explained in the context of the historical realities of its authors and writings, taking into account relevant literary features, and paradigmatically spelling out the significance of the biblical texts for modern readers.
For the full essay, see JETS.
In what may sadly be his next-to-last post, Larry Hurtado discusses Craig Keener’s commentary on Galatians, commenting in part,
At xlvii + 848 pages, it is likely the largest commentary on this epistle.… The size of the commentary is not given over to blather. In addition to the unhurried discussion of the text, as characteristic of Keener’s commentaries, this one too is full of references to primary texts (both early Christian sources and a wide panoply of others), and to a huge body of scholarly publications.
For further discussion, see Hurtado’s original post.