Walton unfolds a grand panorama of Yahweh and the gods, of cosmos and humanity, of covenant and kingdom, of temple and torah, of sin and evil, and of salvation and afterlife. Viewed within its ancient Near Eastern cognitive environment, the text takes unexpected turns and blossoms into fresh and challenging insights. No matter how you are accustomed to viewing the first testament of the Bible, Old Testament Theology for Christians will challenge and sharpen your perceptions.
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Does medieval hermeneutics have continuing relevance in an age dominated by the historical-critical method? Ian Christopher Levy asserts that it does. Levy shows that we must affirm both the irreversible advances made by the historical-critical method and the church’s lasting commitment to the deeper spiritual senses beyond the immediate historical circumstances of the text.
In Introducing Medieval Biblical Interpretation, Levy explains that medieval exegetes, like modern practitioners of the historical-critical method, were attuned to the nuances of ancient languages, textual variations, and cultural contexts in which the biblical books were produced. Yet these early interpreters did not stop after establishing the literal, historical sense of the text. Presupposing as they did the divine authorship of Holy Scripture, medieval exegetes maintained that the God of history imbued events, places, and people with spiritual significance so that they could point beyond themselves to deeper salvific realities. There is much meaning to be discovered through the techniques of medieval hermeneutics.