In a helpful 2003 essay, David Aune discusses “the use and abuse of the enthymeme in New Testament scholarship” (New Testament Studies 49, no. 3, 299–320). According to the article’s abstract,
Though the enthymeme is usually defined as a truncated syllogism, that definition does not go back to Aristotle. By the first century CE there were four ways of understanding the enthymeme in both Greek and Latin rhetorical theory, of which the truncated syllogism was just one. Aristotle’s theory of the enthymeme had little effect on the subsequent history of the enthymeme, just as his Rhetorica had only a restricted circulation and impact from the first century BCE on. In light of these considerations, the work of seven scholars who have used the enthymeme to understand argumentation in the NT is reviewed and critiqued.
Materially, the essays biggest contribution is Aune’s analysis of the formalist perspective on “enthymemes” that he found in the literature he surveyed. Another area of repeated concern is how easily it is for New Testament scholars to fall into incompletely outlining arguments.
Disclaimer: The views expressed on this site are my own and do not necessarily reflect those of any other person(s) or institution(s).
Disclosure of Material Connection: Some of the links in the content above may be “affiliate links.” I only recommend products or services I genuinely believe will add value to you as a reader. But if you click one of these links and purchase the item, I will receive an affiliate commission from the seller at no additional cost to you. Consequently, I am disclosing this affiliate status in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”