Forthcoming from Crossway this November is the new Greek New Testament edition produced by Tyndale House. Print copies are currently available for pre-order at Crossway, Amazon, and elsewhere. Per the FAQs sheet on the text as well,
This text will be available digitally and will be free for many uses around the world, in accord with the joint desire of both Tyndale House and Crossway to serve the global church in an open-handed way with the very best Greek text possible.
Dirk Jongkind reflects on harmonization triggers, especially in the Pauline corpus. In part, he suggests,
Apparently there is something in tightly argued prose that puts it in less danger of textual change than simple narrative, especially narrative with synoptic parallels. Yet even within the Pauline corpus the same phenomena are present that you can find in the Gospels. Ephesians and Colossians contain sufficient parallel material to allow for cross-contamination, and the same happens with Galatians and Romans.
The latest issue of the Tyndale Bulletincarries Kim Phillips’s essay, “A New Codex from the Scribe behind the Leningrad Codex: L17.” According to the abstract,
Samuel b. Jacob was the scribe responsible for the production of the so-called Leningrad Codex (Firkowich B19a), currently our earliest complete Masoretic Bible codex. This article demonstrates that another codex from the Firkowich Collection, containing the Former Prophets only, is also the work of Samuel b. Jacob, despite the lack of a colophon to this effect. The argument is based on a combination of eleven textual and para-textual features shared between these two manuscripts, and other manuscripts known to have been produced by the same scribe.
Phillips acknowledges that definitively linking the scribes of L and L17 isn’t entirely possible. But, he helpfully marshals several different lines of evidence to suggest the strong possibility of this connection.
by starting from Tregelles we go back beyond Westcott-Hort and their influential and lucid textual theories, but not as far back as the Textus Receptus. We could have opted for the text of Lachmann too, but I think that Tregelles is more explicit, and certainly more accessible, in justifying his methodology and theoretical approach. Another reason is that Tregelles is the most recent critical text that was not included in the triad of texts used to create Nestle’s first edition (Westcott-Hort; Tischendorf 8th; Weymouth [in itself the result of a comparison of editions]) or fourth (Weymouth replaced with Weiss).
The next entry discusses text(s) and the relationships among works, editions, and manuscripts. The post comments, in part,
Most people who think for a moment about the text and the various forms in which it appears, solve the question the same way as Plato did. Different manuscripts with their slightly different wording, and even different translations of the text in a wild variety of languages, all constitute different instances of the same text.
This same dynamic often functions unconsciously too when congregants in a church setting might “open their Bibles,” agree that they are all looking at “the Bible,” and yet have different versions like the ESV, NIV, or NRSV of the “same text” among them.
The Tyndale House Greek New Testament is set to be released with Crossway on 15 November 2017, just in time for SBL. The text is already available for pre-order on Amazon.
According to the volume’s blurb, the principal editors, Dirk Jongkind and Peter Williams, have
taken a rigorously philological approach to reevaluating the standard text—reexamining spelling and paragraph decisions as well as allowing more recent discoveries related to scribal habits to inform editorial decisions.
Meanwhile, the principal editors have begun a blog about the edition. According to the blog’s initial post, future posts
will explore what such method means in practice at the hand of examples, and also probe the boundaries of such approach. However, in practice the emphasis on scribal behaviour implies that if, in the past, exegetical and theological arguments have been used to address a particular variant unit, we happily ignore these arguments if there is also a perfectly adequate transcriptional explanation.