Irenaeus on the Fourfold Gospel Tradition

Irenaeus of Lyons
Irenaeus of Lyons (Image via Wikipedia)

In the third book of his work, Against Heresies, Irenaeus takes up a defense of the fourfold Gospel tradition. This defense proceeds as follows:

It is not possible that the Gospels can be either more or fewer in number than they are. For, since there are four zones of the world in which we live, and four principal winds, while the Church is scattered throughout all the world, and the “pillar and ground” [1 Tim. iii. 15] of the Church is the Gospel and the spirit of life; it is fitting that she should have four pillars, breathing out immortality on every side, and vivifying men afresh. . . . As also David says, when entreating His manifestation, “Thou that sittest between the cherubim, shine forth.” [Ps. lxxx. 1] For the cherubim, too, were four-faced, and their faces were images of the dispensation of the Son of God. For, [as the Scripture] says, “The first living creature was like a lion,” [Rev. iv. 7] symbolizing His effectual working, His leadership, and royal power; the second [living creature] was like a calf, signifying [His] sacrificial and sacerdotal order; but “the third had, as it were, the face as of a man,”—an evident description of His advent as a human being; “the fourth was like a flying eagle,” pointing out the gift of the Spirit hovering with His wings over the Church [Irenaeus, Against Heresies 3.11.8 (ANF 1:428)].

In the middle of this quotation, Irenaeus draws together the point to which he believes the fourfold Gospel tradition finally moves: “From which fact, it is evident that the Word, the Artificer of all, He that sitteth upon the cherubim, and contains [συνέχων] all things, He who was manifested to men, has given us the Gospel under four aspects, but bound together by one Spirit [ἑνὶ δὲ πνεύματι συνεχόμενον]” [Irenaeus, Against Heresies 3.11.8 (ANF 1:428; PG 7:885)]. For Irenaeus, therefore, the Spirit produced a theologically exclusive, fixed corpus that existed before that corpus became a formally recognized, sociological reality in the church.


In this post:

Alexander Roberts, James Donaldson, and A. Cleveland Cox
Alexander Roberts, James Donaldson, and A. Cleveland Cox

J. P. Migne
J. P. Migne

Subscribe

Never miss an update! Enter your name and email address to subscribe and receive new content.

* indicates required

What information would you like to receive by email?

Unsubscribe any time from the link in my email footers. For more information, please see the privacy policy.

I use Mailchimp as my marketing platform. By clicking below to subscribe, you acknowledge that your information will be transferred to Mailchimp for processing. If you wish, you can learn more about Mailchimp's privacy practices.

Disclaimer: The views expressed on this site are my own and do not necessarily reflect those of any other person(s) or institution(s).

Disclosure of Material Connection: Some of the links in the post above may be “affiliate links.” I only recommend products or services I genuinely believe will add value to you as a reader. But, if you click one of these links and purchase the item, I will receive an affiliate commission from the seller at no additional cost to you. Consequently, I am disclosing this affiliate status in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

Leave a comment

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.