Bates, Abraham, and allegiance in the gospel

At the Logos Academic Blog, Tavis Bohlinger has part 4 in his interview series with Matthew Bates about Bates’s recently released Salvation by Allegiance Alone: Rethinking Faith, Works, and the Gospel of Jesus the King (Baker, 2017). Bates comments, in part,

My preference for “allegiance” springs from the conviction that the proclaimed gospel centered on Jesus the royal messiah, and this suggests that the “allegiance” portion of the range of meaning of pistis is in play in some crucial New Testament texts pertaining to salvation…. It is extremely unlikely that Paul felt that pistis was something that was ultimately in tension with or contradictory to embodied activity (i.e., good works as a general category). Paul’s complaint with works (of Law) lies elsewhere, as I explain in Ch. 5.

For the balance of the interview, see the original post at theLAB. Apparently, I’d overlooked part 3 of the series, which is, of course, also available at the LAB. So, for prior discussion of the volume, see also Bates at theLAB, part 2Other discussion of Bates, “Salvation by allegiance”Bates interview at theLAB, and Bates, “Salvation by allegiance alone” and some theological forebears.

Keener on Isaac and Ishmael

Craig Keener has an interesting post on the interaction between Isaac and Ishmael in Gen 21:10. The post mainly outlines the major options for what the text might be suggesting and promises two followups that will discuss “Isaac’s line being Abraham’s heir [as well as] the propriety of Abraham sending Hagar and Ishmael away.”