John Pitman’s 13-volume set of John Lightfoot’s works is openly available online.
In Matt 4:5–7; Luke 4:9–12, Jesus cites Deut 6:16 in response to his temptation at the temple. The full text there runs “you shall not test Yahweh, your God, as you tested him at Massah” (Deut 6:16; לא תנסו את־יהוה אלהיכם כאשר נסיתם במסה) and refers to Israel’s grumbling about their lack of water in […]
The latest reviews from the Review of Biblical Literature include: New Testament and Cognate Studies Jo-Ann A. Brant, John, reviewed by Matthew Gordley Bart B. Bruehler, A Public and Political Christ: The Social-Spatial Characteristics of Luke 18:35–19:43 and the Gospel as a Whole in Its Ancient Context, reviewed by John Cowan Jaime Clark-Soles, Engaging the Word: The […]
Steven Runge has the latest article in Biblical and Ancient Greek Linguistics: “Relative Saliency and Information Structure in Mark’s Parable of the Sower.” According to the abstract: This study applies the cognitive model of Chafe and Givón, and the information-structure model of Lambrecht as applied by Levinsohn and Runge to the Markan explanation of the […]
The Journal of Theological Studies 63, no. 2 includes: Max Rogland, ” ‘Moses Used to Take a Tent’?: Reconsidering the Function and Significance of the Verb Forms in Exodus 33:7–11″ C. A. Strine, “The Role of Repentance in the Book of Ezekiel: A Second Chance for the Second Generation” Benjamin Schliesser, ” ‘Abraham Did not “Doubt” in […]
In Luke 24:1, αἱ γυναῖκες, αἵτινες ἦσαν συνεληλυθυῖαι ἐκ τῆς Γαλιλαίας αὐτῷ (Luke 23:55; the women who had come with him from Galilee; cf. Matt 28:1–8; Mark 16:1–8; Luke 8:2–3; 23:49; 24:10; John 20:1–13) go to Jesus’ tomb φέρουσαι ἃ ἡτοίμασαν ἀρώματα (Luke 24:1; carrying spices that they had prepared). Instead of finding Jesus, however, […]