Frame, “Salvation belongs to the Lord” free from Logos

Frame, "Salvation belongs to the Lord" coverAt Logos Bible Software, this month’s free book is John Frame’s Salvation Belongs to the Lord: An Introduction to Systematic Theology (P&R, 2006). According to the book’s blurb,

Beginning students of theology and church leaders looking for a theological refresher or teaching tool will welcome this remarkably clear introduction to the doctrines of Scripture. In an almost conversational style, Salvation Belongs to the Lord explores all the major biblical truths, explains key terms of systematic theology, and reflects on their implications and connections under the lordship of Christ.

This month’s $1.99 companion volume is Brian Vickers’s Justification by Grace through Faith: Finding Freedom from Legalism, Lawlessness, Pride, and Despair (P&R, 2013).

HT: Tyler Smith

Pauline Month @Logos

Logos Bible Software

This month’s free book from Logos Bible Software is Stephen Westerholm’s Justification Reconsidered: Rethinking a Pauline Theme (Eerdmans, 2013). Those who get this free volume are also eligible to purchase Douglas Campbell’s massive The Deliverance of God: An Apocalyptic Rereading of Justification in Paul (Eerdmans, 2013) for only $0.99.

July's Luther Resources @ Logos

Hans Iwand,
Hans Iwand

This month, Logos Bible Software is giving away Hans Iwand’s The Righteousness of Faith according to Luther (trans., Randi Lundell; Wipf & Stock, 2008, originally published in 1941). According to the product page, the volume:

is an important contribution to contemporary appreciation of Luther’s theological significance. Although Iwand wrote his study three decades after the beginning of the Luther Renaissance, it nevertheless developed some of the central insights of Luther scholarship during that period. Two concepts—in particular, promise and simultaneity—are crucial to an appreciative understanding of Luther’s doctrine of justification. The language of promise presents justification to the believer as a reality that has yet to arrive or is hidden under present reality. And the language of simultaneity attests that humans remain throughout their lives one in the same, sinner and saint.

Brett Muhlhan,
Brett Muhlhan

The companion $0.99-discount for the month is on Brett Muhlhan’s Being Shaped by Freedom: An Examination of Luther’s Development of Christian Liberty, 1520–1525 (Pickwick, 2012), which:

seeks to find the answer to this question by examination of two elements: What is Luther’s understanding of Christian freedom? How did his understanding stand up under the pressure of reformation? Muhlhan explores both of these elements and contends that the sublime beauty of Luther’s early understanding of Christian freedom . . . is consistently the same understanding he used to undermine papal heteronomy and refute radical legalism. . . . Muhlhan shares insight on how the relational character, cruciform substance, and complex structure of Luther’s concept of freedom enabled him to speak both polemically and catechetically with a clear and authoritative clarity that reinvoked the magnificence of Christ and him crucified for sinners.

For more information, please see the links above and the Logos Blog.

Edwards on Faith and Justification

Since Michael Bird’s books are still in transit, cross-checking with Piper’s Future of Justification, 24–25 n. 30 (PDF), that Bird’s post (“Justification – Publications and Conferences”) mentions, here is the relevant Jonathan Edwards quote to accompany the other excellent remarks in Bird’s post:

The design of the parable [of the Pharisee and the publican] is to show them, that the very publicans shall be justified, rather than they; as appears by the reflection Christ makes upon it, Luke xviii. 14. “I tell you, this man went down to his house justified rather than the other;” that is, this and not the other. The fatal tendency of it might also be proved from its inconsistence with the nature of justifying faith, and with the nature of that humiliation that the Scripture often speaks of as absolutely necessary to salvation; but these scriptures are so express that it is needless to bring any further arguments.

How far a wonderful and mysterious agency of God’s Spirit may so influence some men’s hearts, that their practice in this regard may be contrary to their own principles, so that they shall not trust in their own righteousness, though they profess that men are justified by their own righteousness—or how far they may believe the doctrine of justification by men’s own righteousness in general, and yet not believe it in a particular application of it to themselves—or how far that error which they may have been led into by education, or cunning sophistry of others, may yet be indeed contrary to the prevailing disposition of their hearts, and contrary to their practice—or how far some may seem to maintain a doctrine contrary to this gospel-doctrine of justification, that really do not, but only express themselves differently from others; or seem to oppose it through their misunderstanding of our expressions, or we of theirs, when indeed our real sentiments are the same in the main—or may seem to differ more than they do, by using terms that are without a precisely fixed and determinate meaning—or to be wide in their sentiments from this doctrine, for want of a distinct understanding of it; whose hearts, at the same time, entirely agree with it, and if once it was clearly explained to their understandings, would immediately close with it, and embrace it:—how far these things may be, I will not determine; but am fully persuaded that great allowances are to be made on these and such like accounts, in innumerable instances; though it is manifest, from what has been said, that the teaching and propagating contrary doctrines and schemes, is of a pernicious and fatal tendency (Edwards 1:654).

Albeit in much shorter sentences, Herman Bavinck (HT: Michael Bird) and Alexander Campbell have also expressed some related sentiments.


In this post:

Works of Jonathan Edwards
Jonathan Edwards
John Piper
John Piper

The Deliverance of God

Douglas Campbell
Douglas Campbell

Douglas Campbell’s new book, The Deliverance of God: An Apocalyptic Rereading of Justification in Paul, has come to publication at Eerdmans. The publisher’s description reports that:

In this scholarly book Douglas Campbell pushes beyond both “Lutheran” and “New” perspectives on Paul to a noncontractual, “apocalyptic” reading of many of the apostle’s most famous-and most troublesome-texts.

Campbell holds that the intrusion of an alien, essentially modern, and theologically unhealthy theoretical construct into the interpretation of Paul has produced an individualistic and contractual construct that shares more with modern political traditions than with either orthodox theology or Paul’s first-century world. In order to counteract that influence, Campbell argues that it needs to be isolated and brought to the foreground before the interpretation of Paul’s texts begins. When that is done, readings free from this intrusive paradigm become possible and surprising new interpretations unfold.

For a list of other biblioblogs that have already picked up on the work, please see the Complete List of Biblioblogs Google search.