Does medieval hermeneutics have continuing relevance in an age dominated by the historical-critical method? Ian Christopher Levy asserts that it does. Levy shows that we must affirm both the irreversible advances made by the historical-critical method and the church’s lasting commitment to the deeper spiritual senses beyond the immediate historical circumstances of the text.
In Introducing Medieval Biblical Interpretation, Levy explains that medieval exegetes, like modern practitioners of the historical-critical method, were attuned to the nuances of ancient languages, textual variations, and cultural contexts in which the biblical books were produced. Yet these early interpreters did not stop after establishing the literal, historical sense of the text. Presupposing as they did the divine authorship of Holy Scripture, medieval exegetes maintained that the God of history imbued events, places, and people with spiritual significance so that they could point beyond themselves to deeper salvific realities. There is much meaning to be discovered through the techniques of medieval hermeneutics.
In our increasingly disenchanted age, can we still regard the Bible as God’s Word? Why should we consider the Bible trustworthy and dare to believe what it says? In this creative, accessible, and provocative book, leading Old Testament theologian R. W. L. Moberly sets forth his case for regarding the Bible as unlike any other book (and the Bible’s Deity as unlike any other deity) by exploring the differences between the Bible and other ancient writings. He explains how and why it makes sense to turn to the Bible with the expectation of finding ultimate truth in it, offering a robust apology for faith in the God of the Bible that’s fully engaged with critical scholarship and compatible with modern knowledge.
Sound theological method is a necessary prerequisite for good theological work. This accessible introduction surveys contemporary theological methodology by presenting leading thinkers of the twentieth and twenty-first centuries as models. Figures covered include Karl Barth, Frank Clooney, James Cone, Avery Dulles, Millard Erickson, Jeannine Hill Fletcher, Hans Frei, Stanley Grenz, Gustavo Gutiérrez, Stanley Hauerwas, Elizabeth Johnson, Paul Knitter, George Lindbeck, Bernard Lonergan, Wolfhart Pannenberg, Clark Pinnock, Karl Rahner, John Thatanamil, Paul Tillich, Hans urs Von Balthasar, Kevin Vanhoozer, Delores Williams, and John Howard Yoder. Introducing Theological Method presents the strengths and weaknesses in each of the major options. Rather than favoring one specific position, it helps students of theology think critically so they can understand and develop their own theological method.
offers a substantial and accessibly written overview of the whole Bible. He traces the storyline of the scriptures from the standpoint of biblical theology, examining the overarching message that is conveyed throughout. Schreiner emphasizes three interrelated and unified themes that stand out in the biblical narrative: God as Lord, human beings as those who are made in God’s image, and the land or place in which God’s rule is exercised. The goal of God’s kingdom is to see the king in his beauty and to be enraptured in his glory.
The text’s page on Baker’s website also provides a PDF of the front matter and first chapter. The text is currently also available for order from Amazon, Logos Bible Software, and other booksellers.