Tag: Augustine

  • Daily Gleanings (22 April 2019)

    Recently, I’ve worked through part of Augustine’s Enarrations [Expositions] on the Psalms. There’s much that’s of interest in this work in terms of Augustine’s theological exegesis. But one of the minor features that repeatedly struck me was Augustine’s repeated discussion of “reins.” In this reading, I used the English version from the Nicene and Post-Nicene…

  • Faith, demonstration, and friendship

    In his On the Advantage of Believing, Augustine reflects on the necessity of belief but also on the danger of being overly credulous. He comments, in part, But now consider, you will say, whether in religion we ought to believe. For even if we concede that it is one thing to believe, another to be credulous,…

  • Bates, “Salvation by allegiance alone” and some theological forebears

    One of the new titles in the recent Baker catalog (due for release this month) is Matthew Bates’s Salvation by Allegiance Alone: Rethinking Faith, Works, and the Gospel of Jesus the King. According to Michael Bird’s blurb, Matthew Bates argues that faith or believing is not mere assent, not easy believism, but covenantal loyalty to the…

  • Praying with Jesus

    To demonstrate the superiority of Jesus’ sacrifice to those previously offered under the Torah, the writer to the Hebrews quotes a version of Ps 40:6–8 (Eng; 40:7–9 HB; 39:7–9 OG; Heb 10:5–9).1 In so doing, Hebrews fairly clearly situates its rendition of this psalm’s words as Jesus’ own (cf. Heb 10:10).2 If one were to…

  • My Glory

    Psalm 7 is an individual lament,1 and the superscript situates it as “concerning the words of Cush, the Benjaminite” (Ps 7:1 HB; על־דברי־כושׁ בן־ימיני‎).2 This situation is rather difficult to pinpoint precisely in the biblical narratives of David’s life.3 The OG reading Χουσί is reflected in Augustine’s text and leads him to relate Ps 7…

  • David, the Man of God

    In contemporary English parlance, to call someone a “man” or “woman of God” substantially means that individual is “godly” or “pious.” As such, the phrase is a descriptor of a person’s moral or religious standing in relation to some perceived measure. In the Hebrew Bible, however, אישׁ (ה)אלהים ([the] man of God) regularly designates a…