Irenaeus on 666 and 616

Irenaeus of Lyons In his Against Heresies, Irenaeus argues that 666 is a particularly “fitting” number for the name of the beast in Rev 13:18: since he sums up in his own person all the commixture of wickedness which took place previous to the deluge, due to the apostasy of the angels. For Noah was six hundred years old when the deluge came upon the earth, sweeping away the rebellious world, for the sake of that most infamous generation which lived in the times of Noah. And [Antichrist] also sums up every error of devised idols since the flood, together with the slaying of the prophets and the cutting off of the just {cf. Matt 24:37–38/ Luke 17:26–27}. For that image which was set up by Nebuchadnezzar had indeed a height of sixty cubits, while the breadth was six cubits; on account of which Ananias, Azarias, and Misaël, when they did not worship it, were cast into a furnace of fire, pointing out prophetically, by what happened to them, the wrath against the righteous which shall arise towards the [time of the] end {cf. Matt 24:15/ Mark 13:14}. For that image, taken as a whole, was a prefiguring of this man’s coming, decreeing that he should undoubtedly himself alone be worshipped by all men {cf. Rev 13:15}. Thus, then, the six hundred years of Noah, in whose time the deluge occurred because of the apostasy, and the number of the cubits of the image for which these just men were sent into the fiery furnace, do indicate the number of the name of that man in whom is concentrated the whole apostasy of six thousand years, and unrighteousness, and wickedness, and false prophecy, and deception; for which things’ sake a cataclysm of fire shall also come [upon the earth]. (Irenaeus, Against Heresies, 5.29.2 [ ANF 1:558; affiliate disclosure] square brackets original; curled brackets added) ...

September 11, 2024 · 6 min · J. David Stark

Edit Spreadsheets on Google Drive for Mobile

The Google Drive mobile apps for Android and iOS now allows users to create and view spreadsheets: Photo credit: Google Drive Blog Previous versions had allowed creating and editing of documents but only viewing of spreadsheets created elsewhere. For more information and links to download the appropriate apps, see here.

November 29, 2012 · 1 min · J. David Stark

Attaching Drive Items in Gmail

For Gmail and at least certain Google Apps Mail users who have opted into the “new compose” experience, Google is now rolling out the ability to attach Google Drive items to email messages: Photo credit: Gmail Blog Because these items are stored in and shared via Drive, email attachment size limitations don’t apply, and any updates to the attached item(s) will automatically be available to the message’s recipients. For more information about this update, please see here. ...

November 28, 2012 · 1 min · J. David Stark

Aristotle's Organon on LibriVox

Using Owen’s translation, LibriVox recordings have also been made available for Categories, Interpretation, Prior Analytics, and Posterior Analytics.

November 10, 2012 · 1 min · J. David Stark

I hadn’t noticed until today, but among the volumes available at Loebolus is Aristotle’s Rhetoric (vol. 193; ed. J. H. Freese, 1926).

November 7, 2012 · 1 min · J. David Stark

In-Browser Office Suites

Similar to rollApp, which debuted earlier this year, InstallFree is offering a no-cost web-based version of LibreOffice that can be run inside a browser and that integrate with various online storage platforms like Box, Dropbox, and Google Drive. For free, users can also use InstallFree’s Microsoft Office application to view Microsoft Office file formats with full fidelity. Native editing privileges for Microsoft Office formats are available in InstallFree, after the initial 60-day trial, starting at $4.99 per month or $49.99 per year for academic users. For more information about InstallFree, please see the videos below or visit the website. ...

November 6, 2012 · 1 min · J. David Stark

Great Books-Based Distance PhD

Earlier today, the program director, Robert Woods, announced that the Christian Institute for the Study of Liberal Arts would begin offering a SACS-accredited, fully distance-based PhD program: This PhD is literally one-of-a-kind in that it is fully accredited (SACS), offered fully distance with the dissertation being defended via conference call with a designated Research Fellow, and the student’s full committee having guided the research. This PhD is uniquely interdisciplinary in structure and practice. A number of the highly qualified faculty are generalists and encourage the kind of readings, research, and writing that reflects an interdisciplinary drive. ...

November 2, 2012 · 2 min · J. David Stark

Puckett, Apologetics of Joy

Joe Puckett One of our recent MLitt graduates through the Christian Institute for the Study of Liberal Arts, Joe Puckett, completed his thesis earlier this year, and it has now come to press with Wipf and Stock under the title, The Apologetics of Joy: A Case for the Existence of God from C. S. Lewis’s Argument from Desire. The title should soon also be available through other booksellers. ...

October 31, 2012 · 2 min · J. David Stark

New Drive Apps for Chrome

The Chrome Web Store now includes individual Chrome web apps for Docs, Sheets, and Slides: To make it even easier for you to create stuff quickly, Documents, Spreadsheets, and Presentations–now called Docs, Sheets, and Slides–are available as apps in the Chrome Web Store. Once installed, shortcuts to these apps will appear when you open a new tab in Chrome. ...

October 23, 2012 · 1 min · J. David Stark

On the Web (October 19, 2012)

On the web: Jim Davila and Hershel Shanks, among others, pay tribute to the fallen titan, Frank Moore Cross. Michael Bird joins Joel Watts in reflecting on Justin Martyr, Xenophon, and the Gospels. The Cornell University Library has a collection of Eleusinian inscription images available (HT: Charles Jones).

October 19, 2012 · 1 min · J. David Stark

Free BASOR Issue and Classics Teaching Resources

Charles Jones notes that the May issue of the Bulletin of the American Schools of Oriental Research is available for free online through July 31 and that ClassicsTeaching.com contains some valuable resources for teachers of classics, compiled by Steven Hunt (Cambridge) and Aisha Khan-Evans (University of London).

June 27, 2012 · 1 min · J. David Stark

On the Web (June 23, 2012)

On the web: Randy Kennedy discusses how the current economic crisis in Greece is imperiling local antiquities. Matthew Kalman discusses documentary sensationalism and its impact on the status of biblical archaeology. Charles Jones highlights resources for Macedonian coinage, the Acta Sanctorum, Augustan Rome’s geography, and the Byzantine scholia on Homer’s Iliad. Jim Davila notes Google’s efforts to read unopenable Dead Sea Scrolls. Joel Willitts comments on selections from Dietrich Bonhoeffer’s Life Together. Robert Woods discusses wisdom from a Thomistic perspective. Tokens provides part 3 of a series of YouTube clips series from their October 24, 2011 interview with Walter Brueggemann. See here for parts 1 and 2.

June 23, 2012 · 1 min · J. David Stark

Academic Stimulants?

Image representing New York Times as depicted … Sunday’s New York Times had a disquieting article about a potentially dramatic increase in substance abuse among teens for the sake of improved academic performance: The boy exhaled. Before opening the car door, he recalled recently, he twisted open a capsule of orange powder and arranged it in a neat line on the armrest. He leaned over, closed one nostril and snorted it. ...

June 12, 2012 · 1 min · J. David Stark

On the Web (June 7, 2012)

On the Web: Paul Barrett is now blogging (HT: Michael Bird). The Israel Antiquities Authority issues a press release with further information about the recently discovered Bar Kokhba-era coin and jewelry cache (HT: Jim Davila). Ray Bradbury has passed away. Robert Woods posts a brief tribute and considers how Bradbury’s Something Wicked This Way Comes sits within Mortimer Adler’s framework for identifying “Great Books.” Richard Keeling and Richard Hersh argue for the importance of culture change in higher education.

June 7, 2012 · 1 min · J. David Stark

Loebolus

A new collection of online Loeb Classical Library volumes is now available (HT: Charles Jones). This new collection provides locally-hosted PDFs that can be downloaded without completing a CAPTCHA field. The page also provides a link to a single ZIP file (3.2 GB) that contains all the individual LCL volume PDFs available on the page. ...

June 6, 2012 · 1 min · J. David Stark

Origin, Identity, and Mission

Jesus and Nicodemus, Crijn Hendricksz, 1616–1645. John 1:13 describes a group of individuals “who were not born from blood nor from a fleshly will nor from a husband’s will but from God” (οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλʼ ἐκ θεοῦ ἐγεννήθησαν). For John, being born “from blood” (ἐξ αἱμάτων), “from a fleshly will” (ἐκ θελήματος σαρκός), and “from a husband’s will” (ἐκ θελήματος ἀνδρός) would all have been perfectly reasonable ways of describing ordinary, human generation. 1 Yet, the individuals John describes as not having been born in these ways but as having been born “from God” (ἐκ θεοῦ) are still very much human beings ( John 1:9–12). John’s point, then, is not to negate the reality of the ordinary, human, physical generation of the individuals he describes but to negate the significance of this origin for determining the identity of the “children of God” ( John 1:12; τέκνα θεοῦ). ...

May 19, 2012 · 3 min · J. David Stark

Homer and the Papyri

Homer was also called Melesigenes (son of Mele… Charles Jones notes that Homer and the Papyri, first created by Professor Dana Sutton of the University of California, Irvine, is . . . published [online] in a second electronic edition. The new edition consists of a fully searchable relational database of Homeric papyri. ...

May 16, 2012 · 1 min · J. David Stark

Silva Rhetoricae: The Forest of Rhetoric

It seems like I’ve seen the site before, but Gideon Burton at Brigham Young University has digested a good deal of information about classical and Renaissance rhetoric at Silva Rhetoricae: The Forest of Rhetoric. The site “is intended to help beginners, as well as experts, make sense of rhetoric, both on the small scale (definitions and examples of specific terms) and on the large scale (the purposes of rhetoric, the patterns into which it has fallen historically as it has been taught and practiced for 2000+ years).” ...

May 16, 2012 · 1 min · J. David Stark

Journal of the Evangelical Theological Society 55, no. 1

Journal of the Evangelical Theological Society The latest issue of the Journal of the Evangelical Theological Society arrived in yesterday’s mail and includes the following: Clinton Arnold, “Sceva, Solomon, and Shamanism: The Jewish Roots of the Problem at Colossae” Nicholas Lunn, “Allusions to the Joseph Narrative in the Synoptic Gospels and Acts: Foundations of Biblical Type” Daniel Hays, " ‘Sell Everything You Have and Give to the Poor’: The Old Testament Prophetic Theme of Justice as the Connecting Motif of Luke 18:1–19:10" Paul Tanner, “James’s Quotation of Amos 9 to Settle the Jerusalem Council Debate in Acts 15” Jonathan Lunde and John Dunne, “Paul’s Creative and Contextual Use of Isaiah in Ephesians 5:14” Emmitt Cornelius, “St. Irenaeus and Robert W. Jenson on Jesus in the Trinity” Michael Bräutigam, “Good Will Hunting: Adolf Schlatter on Organic Volitional Sanctification”

May 11, 2012 · 1 min · J. David Stark

iPad App for Greek Literature

There is now an iPad app for introductory and intermediate Greek readers. Its name is Attikos and it includes a selection of familiar texts, including morphological information. The author is Josh Day, himself recently an intermediate Greek student. Link to the app store page: http://itunes.apple.com/us/app/attikos/id522497233?mt=8 . . . Texts include the Iliad, some Lysias and Plato, and the Antigone. Some texts have been parsed completely; no translations are included, however. ...

May 8, 2012 · 1 min · J. David Stark

Why Seek the Living among the Dead?

The Road to Emmaus appearance, based on Luke 2… In Luke 24:1, αἱ γυναῖκες, αἵτινες ἦσαν συνεληλυθυῖαι ἐκ τῆς Γαλιλαίας αὐτῷ ( Luke 23:55; the women who had come with him from Galilee; cf. Matt 28:1–8; Mark 16:1–8; Luke 8:2–3; 23:49; 24:10; John 20:1–13) go to Jesus’ tomb φέρουσαι ἃ ἡτοίμασαν ἀρώματα ( Luke 24:1; carrying spices that they had prepared). Instead of finding Jesus, however, the women are met with an empty tomb and two shining figures ( Luke 24:2–5a). To these women, the resplendent individuals then address the question τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν; ( Luke 24:5b; Why do you seek the living one among the dead?). ...

May 5, 2012 · 5 min · J. David Stark

Thousands and Ten Thousands

[caption id="" align=“alignright” width=“250” caption=“15th-c. Illumination (Photo credit: Wikipedia)”] [/caption] First Samuel 18:6 describes David’s return after killing Goliath ( 1 Sam 17:41–58). Precisely how this event sits chronologically in relationship to the surrounding narrative is difficult to establish. 1 One good way of reading the narrative, however, involves treating 1 Sam 18:1–5 as an extended parenthesis, which includes some foreshadowing, and understanding 1 Sam 18:6 to be bringing the reader back to the main plot line that had temporarily paused with 1 Sam 17:58. 2 In this context, it begins to be said הכה שׁאול֙ באלפו ודוד ברבבתיו ‎( 1 Sam 18:7; Saul has slain by his thousands and David by his ten thousands; see also 1 Sam 21:11; 29:5). 3 Yet, thus far, David has specifically been reported to have killed only one person (Goliath) and some animals ( 1 Sam 17:34–37)—not רבבת (ten thousands). 4 Rather, the women’s song quantitatively represents the qualitative value of David’s victory over Goliath as it relates to Saul’s previous exploits. 5 On hearing this song, then, Saul becomes enraged and starts looking and acting to do David harm ( 1 Sam 18:8–9). ...

April 22, 2012 · 5 min · J. David Stark

Prayer Prayers

Luke 11:1–4 recounts Jesus’ teaching his disciples how to pray. The substance of the prayer much resembles the parallel account in Matt 6:9–13. Yet, Luke’s version is considerably shorter than Matthew’s at a couple points. Also, rather than coming in the context of a longer discourse, Jesus’ teaching in Luke 11:2–4 responds to a specific request from one of the disciples that he teach them to pray, just as John had done with his own disciples ( Luke 11:1).((Darrell L. Bock, Jesus according to Scripture: Restoring the Portrait from the Gospels (Grand Rapids: Baker, 2006), 141.)) ...

April 11, 2012 · 3 min · J. David Stark

Messiah, Our Passover

[caption id="" align=“alignright” width=“268” caption=“Scenes of the Passion of Christ (Image via Wikipedia)”] [/caption] As יהוה was delivering Israel from Egypt, he commanded his people spread lamb’s blood on their doorposts and lintels ( Exod 12:7). In view of this blood, יהוה passed over his people and judged only the Egyptians’ firstborn and their gods ( Exod 12:12–13), for יהוה had provided that the Israelites should redeem their firstborn with lamb’s blood ( Exod 13:15; cf. Exod 34:18–20). He delivered them mightily, he brought them through the sea, he made a covenant with them, and he settled them in Canaan ( Exod 12:29– Judges 1:26). Nevertheless, even those who entered the land did not fully enter יהוה’s rest ( Heb 4:8–11), and year by year, they offered sacrifices for sins ( Lev 16:1–34; 23:26–32; Num 29:7–11; Heb 9:6–10; 10:1–4). ...

April 7, 2012 · 3 min · J. David Stark

International Journal of the Platonic Tradition

Starting this year, the International Journal of the Platonic Tradition has become fully and openly accessible online (HT: Charles Jones).

April 7, 2012 · 1 min · J. David Stark

New Aquinas Translations

[caption id="" align=“alignright” width=“125” caption=“Thomas Aquinas (Photo credit: Wikipedia)”] [/caption] Through their pre-publication program, Logos Bible Software is now offering English translations of Thomas Aquinas’s commentaries on Isaiah, Jeremiah, and the Sentences of Peter Lombard. Aquinas’s Summa Theologica and Summa Contra Gentiles have been available in English for some time, but once enough pre-publication orders have accumulated, Logos’s texts of these three commentaries will be the first time they have been available in English. ...

April 5, 2012 · 1 min · J. David Stark

Frightful Fishing and Forgiven Catching

Although the calling of Simon Peter appears in all three synoptic Gospels ( Matt 4:18–20; Mark 1:16–18; Luke 5:1–11; cf. John 1:35–51; 21:1–11), Luke’s narrative develops the pericope in much greater detail than Matthew’s or Mark’s. Luke 5:3 indicates that Jesus did some teaching from Simon’s boat. After concluding, Jesus instructs Simon to take the boat into the λίμνη (lake), and set out the nets for a catch ( Luke 5:4). Although incredulous, Simon acquiesces ( Luke 5:5–6a, 8–10a).((Jon L. Berquist, “Luke 5:1–11,” Int 58, no. 1 (2004): 62; Joel B. Green, The Gospel of Luke (New International Commentary on the New Testament; Grand Rapids: Eerdmans, 1997), 232.)) Then, to his surprise, not only do they catch fish, but their catch is of such quantity that it nearly nearly tears the nets and sinks both their boat and another called to help ( Luke 5:6b–7). Observing this situation, Simon προσέπεσεν τοῖς γόνασιν Ἰησοῦ λέγων· ἔξελθε ἀπʼ ἐμοῦ, ὅτι ἀνὴρ ἁμαρτωλός εἰμι, κύριε. θάμβος γὰρ περιέσχεν αὐτὸν καὶ πάντας τοὺς σὺν αὐτῷ ἐπὶ τῇ ἄγρᾳ τῶν ἰχθύων ὧν συνέλαβον ( Luke 5:8–9; fell at Jesus’ knees, saying, “Go away from me, because I am a sinful man, Lord.” For, astonishment at the catch of fish that they had enclosed had come upon him and all those who were with him).((Or, if Ἰησοῦ is a dative, προσέπεσεν τοῖς γόνασιν Ἰησοῦ may be “he fell on [his own] knees before Jesus” (I. Howard Marshall, The Gospel of Luke [New International Greek Testament Commentary; Exeter: Paternoster, 1995], 204).)) ...

March 31, 2012 · 4 min · J. David Stark

Bonhoeffer's Works

[caption id="" align=“alignright” width=“125” caption=“Dietrich Bonhoeffer (Photo credit: Wikipedia)”] [/caption] Fifteen print volumes of Dietrich Bonhoeffer’s works are now available as a single set via Logos Bible Software’s pre-publication program. According to the product page: Dietrich Bonhoeffer, one of the most influential Christian martyrs in history, bequeathed to humanity a legacy of theological creativity and spirituality that continues to inspire people from a variety of backgrounds. Dietrich Bonhoeffer Works (15 vols.) offers a fresh, critical translation of Bonhoeffer’s writings, with extensive introductions, annotations, and interpretation. ...

March 29, 2012 · 1 min · J. David Stark

Faithful Rahab

[caption id="" align=“alignright” width=“150” caption=“Rahab Helping the Two Israelite Spies (Image via Wikipedia)”] [/caption] After assuming leadership over Israel ( Josh 1:10–18), Joshua commissions two men to survey Jericho and the surrounding area ( Josh 2:1a). Rather tersely, then, the menוילכו ויבאו בית־אשׁה זונה ושׁמה רחב וישׁכבו־שׁמה ( Josh 2:1b; went and entered the house of a prostitute, whose name was Rahab, and they lodged there). For onlookers, such an action might not have been unusual in itself, 1 but by some means or other, the king became aware of these Israelite’s intent to survey Jericho ahead of some forthcoming military action ( Josh 2:3). ...

March 25, 2012 · 4 min · J. David Stark

2012 Oxford Society of Scholars Conference

This summer: The Oxford Graduate School Society of Scholars is calling for papers related to the following theme: The Three Cultures: Natural Sciences, Social Sciences, and the Humanities in the 21st Century, based on the book of the same title by Jerome Kagan. Papers should specifically relate the role of religion and theology to the scope of the Natural Sciences, Social Sciences, and Humanities. For more information and to propose a paper, please see here. ...

March 20, 2012 · 1 min · J. David Stark