Tag: Biblical-theological Reflections

  • Origin, Identity, and Mission

    John 1:13 describes a group of individuals “who were not born from blood nor from a fleshly will nor from a husband’s will but from God” (οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλʼ ἐκ θεοῦ ἐγεννήθησαν). For John, being born “from blood” (ἐξ αἱμάτων), “from a fleshly will” (ἐκ…

  • Why Seek the Living among the Dead?

    In Luke 24:1, αἱ γυναῖκες, αἵτινες ἦσαν συνεληλυθυῖαι ἐκ τῆς Γαλιλαίας αὐτῷ (Luke 23:55; the women who had come with him from Galilee; cf. Matt 28:1–8; Mark 16:1–8; Luke 8:2–3; 23:49; 24:10; John 20:1–13) go to Jesus’ tomb φέρουσαι ἃ ἡτοίμασαν ἀρώματα (Luke 24:1; carrying spices that they had prepared). Instead of finding Jesus, however,…

  • On Neighborliness

    The parable of the Good Samaritan (Luke 10:30–35) is unique to Luke and contributes to the third Gospel’s general emphasis on socially marginalized characters and groups.1 Introducing the parable proper is an exchange between Jesus and a νομικός (lawyer), which the lawyer begins by inquiring τί ποιήσας ζωὴν αἰώνιον κληρονομήσω; (Luke 10:25b; what shall I…

  • Thousands and Ten Thousands

    First Samuel 18:6 describes David’s return after killing Goliath (1 Sam 17:41–58). Precisely how this event sits chronologically in relationship to the surrounding narrative is difficult to establish.1 One good way of reading the narrative, however, involves treating 1 Sam 18:1–5 as an extended parenthesis, which includes some foreshadowing, and understanding 1 Sam 18:6 to…

  • Prayer Prayers

    Luke 11:1–4 recounts Jesus’ teaching his disciples how to pray. The substance of the prayer much resembles the parallel account in Matt 6:9–13. Yet, Luke’s version is considerably shorter than Matthew’s at a couple points. Also, rather than coming in the context of a longer discourse, Jesus’ teaching in Luke 11:2–4 responds to a specific…

  • Messiah, Our Passover

    As יהוה was delivering Israel from Egypt, he commanded his people spread lamb’s blood on their doorposts and lintels (Exod 12:7). In view of this blood, יהוה passed over his people and judged only the Egyptians’ firstborn and their gods (Exod 12:12–13), for יהוה had provided that the Israelites should redeem their firstborn with lamb’s…