Three recent, Brill publications on the intersections between the New Testament and the Dead Sea Scrolls include:
Publisher’s Summary: In spite of the amount of literature on the relationship between the Dead Sea Scrolls and the New Testament, no consensus among the scholars has emerged as yet on how to explain both the similarities and the differences among the two corpora of religious writings. This volume contains a revised form of the contributions to an “experts meeting” held at the Catholic University of Leuven on December 2007 dedicated to explore the relationship among the two corpora and to understand both the commonalities and the differences between the two corpora from the perspective of the common ground from which both corpora have developed: the Hebrew Bible.
Publisher’s Summary: The 13 papers comprising this volume represent the fruits of the first Orion Center Symposium devoted to the comparison of the Dead Sea and early Christian texts. The authors reject the older paradigm which configured the similarities between Qumran and early Christian literature as evidence of “influence” from one upon the other. They raise fresh methodological possibilities by asking how insights from each of these two corpora illuminate the other, and by considering them as parallel evidence for broader currents of Second Temple Judaism. Topics addressed include specific exegetical and legal comparisons; prophecy, demonology, and messianism; the development of canon and the rise of commentary; and possible connections between the Gospel of John and the Dead Sea Scrolls.
Publisher’s Summary: Since a fuller range of Qumran sectarian and not clearly sectarian texts and recensions has recently become available to us, its implications for the comparative study of eschatological, apocalyptic and messianic ideas in the Dead Sea Scrolls and in the New Testament need to be explored anew. This book situates eschatological ideas in Qumran literature between biblical tradition and developments in late Second Temple Judaism and examines how the Qumran evidence on eschatology, resurrection, apocalypticism, and messianism illuminates Palestinian Jewish settings of emerging Christianity. The present study challenges previous dichotomies between realized and futuristic eschatology, wisdom and apocalypticism and provides many new insights into intra-Jewish dimensions to eschatological ideas in Palestinian Judaism and in the early Jesus-movement.
In the later half of the twentieth-century, Thomas Kuhn reappropriated and significantly adapted Immanuel Kant’s qualifications of empirical science (Kuhn, Essential Tension 336–37; Kuhn, Since Structure 103–104, 264). First published in 1962, Kuhn’s Structure of Scientific Revolutions replaced Kant’s transcendental truths of reason with theoretical ‘paradigms’ (cf. Kuhn, Since Structure 264). This understanding puts Kuhn in an interesting position from which to shed light on the hermeneutical dimensions of biblical studies. Naturally, there have been some recent qualifications and objections to this application that deserve attention.
From Kant’s occasional language about intellectual ‘revolutions’ (e.g., Kant 19–26), Kuhn certainly does appear to derive his application of the concept. Yet, for Kant these revolutions typically move interpretations of empirical observations into greater conformity with reason’s transcendent truths. By contrast, for Kuhn, these revolutions result in the adoption of a new paradigm, which may itself eventually be discarded when another paradigm comes to appear preferable (cf. Kuhn, Scientific Revolutions 2, 12, 151–52). In his later work, however, Kuhn has discarded this term ‘paradigm’ because other authors have appropriated it in such diverse manners that the term has become too difficult for him to use precisely (Kuhn, Since Structure 221).
A good introduction to the Libronix library platform has just gone up on Tyndale Tech. Besides the features listed there, a couple other, nice surprises for me when I started using the software were the regular resource updates and how easy Logos has made submitting suggestions for correcting any mistakes that have happened to slip by their editors (Highlight the typo > Help > Report Typo. . .).
Earlier this week, my wife, Carrie, started blogging at Stark Savings with some of the mass of the great deals that she finds and assorted other money-saving tips. The shopping results in her post from Tuesday about her most recent trip to Harris Teeter are pretty typical.
Somehow, I doubt that Stark Savings will come up in the list of biblioblogs and related blogs any time soon, but it could work: getting better deals > spending less money > having more money > buying more books about biblical studies. Or, maybe not ;-). In any case, particularly any biblical studies students or their family members who read this blog may also want to check out Stark Savings.